The Palace of the Porphyrogenitus is a rare survivor from the Byzantine era in Istanbul. While many grand palaces once stood in Constantinople, this is the only one that remains almost completely intact today.
This palace dates back to the late 13th century and showcases the classic Byzantine style, with alternating rows of marble and red brick. It was originally built as an imperial residence. The name “Porphyrogenitus” means “born to the purple,” a title reserved for heirs to the Byzantine throne, highlighting its royal connections.
Although impressive, the structure was only an annex or pavilion within the much larger Palace of Blachernae complex. Today, the Palace of Blachernae itself is lost to history, with the Palace of the Porphyrogenitus serving as the last physical reminder.
The palace sits at the northern end of the famous Theodosian Walls. During the Ottoman conquest of Constantinople, the building suffered considerable damage. Over the centuries that followed, it was put to a variety of uses: at times a menagerie, a brothel, a pottery workshop, a poorhouse, and a bottle factory. By the 20th century, the palace had fallen into disrepair.
In 2021, the Palace of the Porphyrogenitus opened its doors once again, this time as a museum. Visitors can now explore the halls of one of Byzantium’s few surviving royal homes and glimpse the many layers of its remarkable history.
Source - https://en.wikipedia.org/wiki/Palace_of_the_Porphyrogenitus
A ritual dancing hall of the mystical Mevlevi order, the followers of the teachings of Mewlānā Rumi. The quiet and peaceful garden is a welcome escape from the hustle and bustle of Beyoğlu. The oldest Mevlevi lodge in Istanbul, the convent was started in 1491, when the surrounding area was, hard to believe today but, pure wilderness beyond the city walls of Galata, although the current building dates back to 1855, as the older versions succumbed to repairs, rebuildings, and fires. However, the lodge was shut down in the early years of the republic (in 1925) along with all other 'reactionary' movements in Turkey, and the building has been serving as a museum dedicated to the Mevlevi order since 2010. Downstairs is a series of rooms dealing with the daily life of an average dervish, with informational signs in Turkish and English about the history of Islam and the Mevlevi order (also notice the original wooden pillars that support the building on this floor). On the upper floor is a dancing hall, a perfect example of 19th century Ottoman Baroque. Pre-Covid, this was where the sema whirling ceremonies were held every weekend evenings (admission by an extra ticket costing around 100 TL); check if they resumed. On the third floor is a display of various traditional Turkish/Islamic arts, including paper marbling (ebru), and calligraphy. After exiting the building, check out the small graveyard (or the "silent house" as the sign at its entrance says) on one side of the building, shaded by a number of hackberry trees, which Ottomans favoured to plant in the yards of mosques and graves to sign holiness. Here, the carved fez, or the basket of flowers in case of women, perched upon the highly detailed marble gravestone indicates the occupant's rank in the dervish hierarchy. At one corner of the necropolis is the grave of İbrahim Müteferrika, a converted Hungarian who was the first to start automated publishing in Ottoman Turkish in the 18th century, and served as the translator of Hungarian revolutionaries who sought asylum in Turkey, such as Kossuth, who stayed for a year in Kütahya, or Ferenc Rakoczi, who lived his last years in Tekirdağ.
An attractive stairway mixing the Neo-Baroque and early Art Nouveau styles, climbing up from Bankalar St towards the Galata Tower. It was built in the 1870s by Abraham Salomon Camondo, who belonged to a prominent Ottoman-Venetian Jewish family of financiers and philanthropists.
A nice, organized museum with contemporary installations. It may be seen as overpriced given its small size. It also has a simple cafe.
This lavish palace with 285 rooms and 43 halls was the admin centre for the Ottoman Empire in its last 60 years. The palace government block (Selamlık) includes the Imperial Mabeyn (State Apartments) and Muayede Hall (Ceremonial Hall), while the Imperial Harem was the sultan's private quarters. Also here are the Painting Gallery, Music Museum, Clock Museum and Museum of Palace Collections. Free audio guide in several languages available by the ticket office. No photography inside, no backpacks but you can leave them in the cloakroom. Allow 3 hours to see everything.
The Golden Gate was the ceremonial entrance through the Theodosian city walls. After the Ottomans captured the city in 1453, Mehmed II needed a stronghold for his treasures and documents. The gate was therefore bricked up and the walls reinforced into a fortress, with valuables stored in its seven towers, hence yedi kule. In the following century the treasury moved to Topkapi Palace and the fort became a prison for high-level detainees - Osman II was strangled here in 1622. It remained in use until 1837, whereupon the Golden Gate was re-opened.
Chora means countryside, and when built as a monastery in the 4th century it stood outside the Constantine walls; a century later, it was incorporated into the Theodosian walls. It was rebuilt in the 11th century then wrecked by an earthquake, so the structure and fabulous mosaics you see now are 14th century. When the church was converted to a mosque in 1500 the mosaics were plastered over, and only restored in 1958 when it became a museum. In 2020 it was again proclaimed a mosque but here (unlike Fethiye Mosque) they saw the sense and tourist income of preserving the mosaics. You need to work around prayer times.
The defining image of Istanbul, dominating the skyline with its great dome and six minarets. Completed in 1617 for Sultan Ahmed I, it's still a working mosque, so dress appropriately and avoid prayer times. Enter via the courtyard on the SW side. You step (shoeless) into the blue-tiled prayer hall beneath the main dome and its semi-domes. The mihrab is of finely carved marble, well-lit, and the minbar (pulpit) next to it is visible from almost all parts.
Feshane began as a factory producing fezzes (fes), the red hats made of felt adopted by the Ottomans in the early 19th century as a part of westernizing efforts in lieu of much more traditional turbans. However, the fez was scrapped in favour of western garments during Atatürk's reforms of the 1920s and 30s as it was thought to symbolize the old, decidedly oriental regime. A restoration in 1998 made it a cultural and exhibition center, and after another in 2023, it was reopened as a culture and art center under the name Artistanbul Feshane.
On top of a hill overlooking the Golden Horn, this is a magnificent mosque built by Sinan in the 1550s. It was centrepiece of a large külliye, a religious complex which included madrasas, a public kitchen and a hospital.. The small cemetery east has the mausoleums of Suleiman the Magnificent and of his wife Hurrem Sultan or Roxelana.
A historic house museum dedicated to the life of Adam Mickiewicz, renowned Polish poet. This is where he lived while in Turkey from September 1855 to 26 November 1855, when he died of illness.
Istanbul's former Asia-side railway station nowadays has no trains, but is worth a look. It was built by the Germans in 1908 in a distinctive Teutonic-castle style - to make an impact on travellers from Asia about to step into Europe, and a counterpoint to Sirkeci station (also closed) on the European side which is modelled in Oriental style. It's intended eventually to make this the terminus for the high speed rail network.
This is a 1927 Beaux Arts building named after its patron Süreyya İlmen Pasha, then a deputy of Istanbul who was impressed by theatres in Europe during his visits. It became the first opera house in the Asian side of Istanbul, but due to deficiencies in its interior design, it barely staged any opera and was converted to a cinema soon afterwards. It underwent a significant restoration and reverted to its original purpose in 2007, so now houses performances of ballet, opera, and classical music; good tickets are often extremely cheap.
A former synagogue, the museum's exhibit details how the cultures mixed with and influenced each other in the past 500+ years since the Spanish expulsion.
Named after a 16th-century village, founded by Serbs deported from Belgrade when it fell to the Ottomans. The village was popular as a forest resort, but its inhabitants were resettled in the 19th century and it's now a bosky ruin. The forest is mostly primordial and deciduous, predominantly oak. It's dotted with ancient aqueducts and dams as this area was a water catchment for Constantinople / Istanbul, and has lots of walking jogging and cycling trails and picnic areas. The two main ways in are via Bahçeköy (near the Arboretum entrance) and Kemerburgaz (which has the best aqueducts). There's a small access toll. The forest is supposedly a protected area but is being encroached on by highways and suburbs: this is likely to get worse as the access route to Istanbul's new airport leads right through it.
The only active Ashkenazi Synagogue open to visits and prayers.