The Turkish and Islamic Arts Museum offers visitors an impressive collection of carpets, rugs, calligraphy, pottery, Qur’ans, and other important manuscripts. Each display highlights the rich history and artistry of the Islamic world and Turkish culture.
The museum is located inside the grand Palace of Pargalı Ibrahim Pasha, a striking building with a story of its own. Once home to Ibrahim Pasha, who served as the grand vizier to Suleiman the Magnificent, the palace reflects the splendor of the Ottoman Empire. Ibrahim Pasha was known for his close friendship with the sultan, a bond that ended dramatically when Suleiman ordered his execution.
A neo-gothic Anglican cathedral which would not be out of place in northwestern Europe, the Crimean Memorial Church was built for the Protestant community of the city by Britain in the late 19th century. It was named in honour of the soldiers died in the Crimean War of 1856, fought against Russia by the allied Ottoman and British Empires. The congregation of the church today mostly consists of Anglican East Asians and Sri Lankans resident in Istanbul.
It was built in 2001 and is the first miniature park in Istanbul (the world's largest miniature park in respect to its model area). The park hosts icons of many cultures and civilizations. Models vary from the Hagia Sophia to Galata Tower, from Safranbolu Houses to the Sumela Monastery in Trabzon, from Qubbat As-Sakhrah to the ruins of Mount Nemrut. In addition, some works that have not survived into the present, such as the Temple of Artemis, the Halicarnassus Mausoleum and Ajyad Castle, were recreated. All former Ottoman Empire in one place.
Built in 1564 by Mimar Sinan for Rüstem Pasha, Grand Vizier of Suleiman the Magnificent, this small mosque has an interior covered by beautiful Iznik pottery, then at its zenith.
Named after a 16th-century village, founded by Serbs deported from Belgrade when it fell to the Ottomans. The village was popular as a forest resort, but its inhabitants were resettled in the 19th century and it's now a bosky ruin. The forest is mostly primordial and deciduous, predominantly oak. It's dotted with ancient aqueducts and dams as this area was a water catchment for Constantinople / Istanbul, and has lots of walking jogging and cycling trails and picnic areas. The two main ways in are via Bahçeköy (near the Arboretum entrance) and Kemerburgaz (which has the best aqueducts). There's a small access toll. The forest is supposedly a protected area but is being encroached on by highways and suburbs: this is likely to get worse as the access route to Istanbul's new airport leads right through it.
This attractive neighbourhood was home to a large Christian and Jewish population until some decades ago and still has a number of sights like two synagogues, some churches among which the Armenian Surp Krikor Lusavoriç, dozens of wooden houses and a Jewish and Christian cemetery.
This was rediscovered in 2010 when an overlying building was demolished. It was built circa 430 AD to store water brought in by Valens Aqueduct. It's smaller than the better-known Basilica Cistern, but better lit, more atmospheric and less touristy.
Completed in 1851, this houses a mantle said to have been worn by the prophet Muhammad. The mantle is displayed during Ramadan.
Opened in 2012, this museum is unique and a must-see when you are in the Beyoğlu area. It was created by Turkish Nobel laureate Orhan Pamuk alongside a novel of the same name. It tells the love story of the two main characters from the novel, and represents life in Istanbul during the late 1970s to early 1980s, as it exhibits thousands of objects from that era.
Museum in a restored building that was the stables for Topkapı Palace. It exhibits various instruments for astronomy, clocks, pumps, weaponry and so on developed in Islamic realms down the centuries, but these are modern repro, and explanations of their context are skimpy. Islamic science and technology preceded that of Europe, as they insist, but they get the tone wrong, as if that was the triumphal culmination rather than the springboard for further advance.
Built circa 1200 as the Eastern Orthodox Theotokos Kyriotissa Church, after the Ottoman conquest it was handed over to the Qalandari, a Sufi sect. In the mid-18th century it was converted to a Sunni mosque, and its mosaics were plastered over. The original appearance was restored in the 1970s.
A medieval citadel on the Bosphorus at the mouth of the Göksu creek. It was built in the late 14th century to control (polite word for "choke off") shipping along the Bosphorus, which narrows to 660 m at this point. It worked in tandem with Rumeli Citadel, built some 50 years later on the European bank. It fell into disrepair but was restored in the 1990s. You can't go in, but it's a pleasant setting; the entire village is named Anadolu Hisarı after the fort and has many traditional wooden houses (yalı). Ferries along the Bosphorus call here.
A contemporary art museum in a building converted from an old power plant: 1914-built and coal-fired, this was the oldest in Istanbul and the Ottoman Empire. Part of the plant was kept in almost exact original condition and now serves as the "Energy Museum".
This is the main attraction around this part of the city. The holiest Islamic shrine in the city, the complex includes, right next to the mosque, the tomb of Abu Ayyub al-Ansari (Eyüp Ensari Türbesi), the standard bearer of Prophet Mohammad, died and buried here during the first Muslim siege of Constantinople (674-678 AD). The neighbourhood was named after him. Muslims flock here (in such huge numbers that sometimes you have to queue for a few minutes before entering the tomb) also to see a rather uninteresting plaque made of plastic, which is purported to be Mohammad's footprint. The interior of the tomb, covered with fine tiles/faience, is nonetheless well worth a look, however. It is also interesting to see the devout Muslims leaving the place by walking backwards through its exit hallway, as not to turn their backs to al-Ansari's catafalque, though obviously no one expects everyone to quit the place in the same manner.
The defining image of Istanbul, dominating the skyline with its great dome and six minarets. Completed in 1617 for Sultan Ahmed I, it's still a working mosque, so dress appropriately and avoid prayer times. Enter via the courtyard on the SW side. You step (shoeless) into the blue-tiled prayer hall beneath the main dome and its semi-domes. The mihrab is of finely carved marble, well-lit, and the minbar (pulpit) next to it is visible from almost all parts.
If you are already in the area, it's worth considering to visit this waterside neo-Baroque manor, built in the 19th century for the countryside and hunting excursions of the Ottoman dynasty. The area, where the Göksu River flows into the Bosphorus, was known as "the Sweet Waters of Asia" by the pioneer European travellers of the epoch (as opposed to "the Sweet Waters of Europe", another contemporary elite recreational area on the other side of the city, where the Kağıthane and Alibeyköy Rivers empty into the Golden Horn).
The Golden Gate was the ceremonial entrance through the Theodosian city walls. After the Ottomans captured the city in 1453, Mehmed II needed a stronghold for his treasures and documents. The gate was therefore bricked up and the walls reinforced into a fortress, with valuables stored in its seven towers, hence yedi kule. In the following century the treasury moved to Topkapi Palace and the fort became a prison for high-level detainees - Osman II was strangled here in 1622. It remained in use until 1837, whereupon the Golden Gate was re-opened.