Chora Church, whose name means “countryside,” began as a monastery during the 4th century. At that time, it was located just outside the city walls built by Constantine. By the 5th century, as the city expanded, new walls—the Theodosian walls—were constructed, bringing the monastery within the boundaries of Constantinople.
The building underwent significant changes over the centuries. In the 11th century, it was completely rebuilt. However, disaster struck when an earthquake damaged the structure. The Chora Church seen today, along with its remarkable mosaics, dates mostly from the 14th century, reflecting the rich artistry of that era.
In 1500, the church was converted into a mosque. During this time, the famous mosaics were covered with plaster, hiding them from view. The building’s story changed again in 1958, when it became a museum and the mosaics were carefully restored for visitors to admire.
In 2020, Chora Church was once more designated a mosque. However, unlike some other historical sites, the mosaics here have been preserved because of their cultural importance and the value they bring from tourism. Visitors are welcome, but it is important to plan around prayer times when the mosque is closed to tourists.
Source - https://en.wikipedia.org/wiki/The_Chora
This is a 1927 Beaux Arts building named after its patron Süreyya İlmen Pasha, then a deputy of Istanbul who was impressed by theatres in Europe during his visits. It became the first opera house in the Asian side of Istanbul, but due to deficiencies in its interior design, it barely staged any opera and was converted to a cinema soon afterwards. It underwent a significant restoration and reverted to its original purpose in 2007, so now houses performances of ballet, opera, and classical music; good tickets are often extremely cheap.
Feshane began as a factory producing fezzes (fes), the red hats made of felt adopted by the Ottomans in the early 19th century as a part of westernizing efforts in lieu of much more traditional turbans. However, the fez was scrapped in favour of western garments during Atatürk's reforms of the 1920s and 30s as it was thought to symbolize the old, decidedly oriental regime. A restoration in 1998 made it a cultural and exhibition center, and after another in 2023, it was reopened as a culture and art center under the name Artistanbul Feshane.
A profusion of carpets, rugs, calligraphy, pottery, Qu'rans and other manuscripts. The museum is housed in the Palace of Pargalı Ibrahim Pasha (1495–1536), who was grand vizier to Suleiman the Magnificent, and the best of pals till Suleiman had him murdered.
The imperial enclave of the Ottoman emperors for four centuries. Lavishly decorated, with exhibitions of fine craftmanship and four courts of increasing grandeur. The second court has the Harem and the State Treasury, housing a weaponry display. The third court has the Imperial Treasury, with Islamic and Christian relics. The views from the Fourth Court over the Bosphorus are spectacular. Reckon on spending several hours here and bring water as the museum kiosk is overpriced.
Vast underground cistern built by Justinian in 532 to store the city's water, the largest and best-known of the hundreds constructed. It's a cathedral-like space with 336 richly decorated columns. Time was you explored in a little rowing boat, but tourist numbers have soared and water levels have dropped, so now you follow a boardwalk, with lights, piped music and art installations. It's sometimes a film location, and stages concerts. But the crowds rob it of atmosphere and you might prefer to seek out one of the less-visited cisterns.
A ritual dancing hall of the mystical Mevlevi order, the followers of the teachings of Mewlānā Rumi. The quiet and peaceful garden is a welcome escape from the hustle and bustle of Beyoğlu. The oldest Mevlevi lodge in Istanbul, the convent was started in 1491, when the surrounding area was, hard to believe today but, pure wilderness beyond the city walls of Galata, although the current building dates back to 1855, as the older versions succumbed to repairs, rebuildings, and fires. However, the lodge was shut down in the early years of the republic (in 1925) along with all other 'reactionary' movements in Turkey, and the building has been serving as a museum dedicated to the Mevlevi order since 2010. Downstairs is a series of rooms dealing with the daily life of an average dervish, with informational signs in Turkish and English about the history of Islam and the Mevlevi order (also notice the original wooden pillars that support the building on this floor). On the upper floor is a dancing hall, a perfect example of 19th century Ottoman Baroque. Pre-Covid, this was where the sema whirling ceremonies were held every weekend evenings (admission by an extra ticket costing around 100 TL); check if they resumed. On the third floor is a display of various traditional Turkish/Islamic arts, including paper marbling (ebru), and calligraphy. After exiting the building, check out the small graveyard (or the "silent house" as the sign at its entrance says) on one side of the building, shaded by a number of hackberry trees, which Ottomans favoured to plant in the yards of mosques and graves to sign holiness. Here, the carved fez, or the basket of flowers in case of women, perched upon the highly detailed marble gravestone indicates the occupant's rank in the dervish hierarchy. At one corner of the necropolis is the grave of İbrahim Müteferrika, a converted Hungarian who was the first to start automated publishing in Ottoman Turkish in the 18th century, and served as the translator of Hungarian revolutionaries who sought asylum in Turkey, such as Kossuth, who stayed for a year in Kütahya, or Ferenc Rakoczi, who lived his last years in Tekirdağ.
A historic house museum dedicated to the life of Adam Mickiewicz, renowned Polish poet. This is where he lived while in Turkey from September 1855 to 26 November 1855, when he died of illness.
The only active Ashkenazi Synagogue open to visits and prayers.
Turkey was slow to protect its antiquities and to display them properly, but in 1867 Sultan Abdülaziz toured the museums of Paris, London and Vienna and saw what was needed. The main collection is in a grand neo-classical building of 1891, with two annexes for ancient art and Islamic art. Exhibits include Sumerian tablets, pieces of the wall of Babylon, Roman statues, and the sarcophagus of Alexander the Great, which he never lay in.
Among the exhibition of this museum are five thousand pieces from the Ottoman era through WWII, with the most prominent piece possibly being the huge chain that the Byzantines stretched across the mouth of the Golden Horn to keep out the Sultan's navy in 1453 during the siege of Constantinople. In the yard of the museum, the Janissary Band (Mehter Takımı), the world’s oldest military band gives concerts of march music in traditional uniforms each afternoon, at 15:00.
One of the icons of the city is also called the Leander's Tower, on a Bosphorus islet off Salacak. The local myth ascribes its name to a princess, whose father wanted to protect her in this offshore tower from a prophecy that she would be killed by a snakebite on her birthday, but the snake found its way inside a basket of fruits — ironically a birthday present from her father — and you've probably already guessed the rest of the story. In actual timeline, it served as a defensive structure (there was a wall connecting it to the Asian mainland, and the Byzantines used to stretch a chain from here to the European mainland across the mouth of the Bosphorus to shut it to adversary shipping in times of conflict, but they didn't during the final Ottoman siege in 1453), as a customs and quarantine station, as a lighthouse, as a warehouse of various sorts of goods, and as a high-end restaurant before the last restoration finished in 2023 dedicated it as a museum. There is a light show viewable from the mainland every day at 21:00.
Sokollu Mehmet Pasha was the grand vizier and de facto ruler of the Ottoman Empire during its 16th century golden age. He commissioned this mosque, one of three in the city to bear his name, but the sloping site was a challenge. He hired the best, Mimar Sinan, who completed it in 979 AH / 1571 AD, with the slope resolved by a fronting courtyard above shops and a medrese. The interior has outstanding İznik blue tiles, and three fragments of the Black Stone (Hajar al-Aswad) of the Kaaba: above the main entrance, minbar and mihrab.
The defining image of Istanbul, dominating the skyline with its great dome and six minarets. Completed in 1617 for Sultan Ahmed I, it's still a working mosque, so dress appropriately and avoid prayer times. Enter via the courtyard on the SW side. You step (shoeless) into the blue-tiled prayer hall beneath the main dome and its semi-domes. The mihrab is of finely carved marble, well-lit, and the minbar (pulpit) next to it is visible from almost all parts.
This was rediscovered in 2010 when an overlying building was demolished. It was built circa 430 AD to store water brought in by Valens Aqueduct. It's smaller than the better-known Basilica Cistern, but better lit, more atmospheric and less touristy.