Ihlamur Palace

Built circa 1200 as the Eastern Orthodox Theotokos Kyriotissa Church, after the Ottoman conquest it was handed over to the Qalandari, a Sufi sect. In the mid-18th century it was converted to a Sunni mosque, and its mosaics were plastered over. The original appearance was restored in the 1970s.

Feshane began as a factory producing fezzes (fes), the red hats made of felt adopted by the Ottomans in the early 19th century as a part of westernizing efforts in lieu of much more traditional turbans. However, the fez was scrapped in favour of western garments during Atatürk's reforms of the 1920s and 30s as it was thought to symbolize the old, decidedly oriental regime. A restoration in 1998 made it a cultural and exhibition center, and after another in 2023, it was reopened as a culture and art center under the name Artistanbul Feshane.

A contemporary art museum in a building converted from an old power plant: 1914-built and coal-fired, this was the oldest in Istanbul and the Ottoman Empire. Part of the plant was kept in almost exact original condition and now serves as the "Energy Museum".

Built in the early 5th century as a monastery dedicated to Saint Andrew the Apostle, in 766 it was the burial place of Saint Andrew of Crete and was later re-dedicated to him. It was rebuilt in the late 9th century and again in the 13th, then around 1490 converted into a mosque. From the 16th century it was occupied by the Dervishes, when the legend arose that a chain hung to a cypress tree in the courtyard was a truth diviner. The chain was swung between rival witnesses and the one it hit was telling the truth. The cypress stump is still standing.

A resort on the Marmara coast. It's the westernmost part of Istanbul, between Çatalca and the province of Tekirdağ. There are some remnants of the Anastasian wall here, the scrappy ruins of a castle, an ancient cistern, the Piri Paşa Mosque, and Uzunköprü the long aqueduct.

An attractive stairway mixing the Neo-Baroque and early Art Nouveau styles, climbing up from Bankalar St towards the Galata Tower. It was built in the 1870s by Abraham Salomon Camondo, who belonged to a prominent Ottoman-Venetian Jewish family of financiers and philanthropists.

A private museum with a large painting collection and archaeological collections of measurement units and tools used in Asia Minor since antiquity and faiences of Kütahya.

Completed in 1851, this houses a mantle said to have been worn by the prophet Muhammad. The mantle is displayed during Ramadan.

This is a circular indoor space enclosed by a 3D depiction of the Ottomans breaching the Walls of Constantinople on 29 May 1453, with sound effects. It's over-priced, unhistorical and tourist-trappy.

The building was erected as a Roman Catholic church in 1325 by the friars of the Dominican Order, near or above an earlier chapel dedicated to Saint Paul (Italian: San Paolo) in 1233. In 1299, the Dominican Friar Guillaume Bernard de Sévérac bought a house near the church, where he established a monastery with 12 friars. A new, much larger church was built near or above the chapel of San Paolo in 1325. Thereafter the church was officially dedicated to San Domenico. After the Fall of Constantinople, according to the Capitulations of the Ottoman Empire with the Republic of Genoa, the church, which by that time was known by the Turks under the name of Mesa Domenico, remained in Genoese hands, but between 1475 and 1478 it was transformed, with minor modifications, into a mosque by the Ottoman Sultan Mehmed II and became known as Galata Camii ("Galata Mosque") or Cami-i Kebir ("Great Mosque"). Towards the end of the century Sultan Bayezid II assigned the building to those Muslims of Spain (Andalusia) who had fled the Spanish Inquisition and migrated to Istanbul; hence the present name Arap Camii (Arab Mosque). Today, Arap Camii is the largest mosque on the Galata side of the Golden Horn. It is one of the most interesting mosques in the city due to its early Italian Gothic architectural style and church belfry, which has practically remained unaltered even after being converted into a minaret.

Built as the Church of Saints Sergius and Bacchus around 530 AD, the same time as Hagia Sophia, but their styles differ. Transformed into a mosque in the early 1500s, it's beautifully decorated, with fine marble details, and has a pleasanter atmosphere than the larger busy mosques. The adjoining madrasa houses craft shops.

The defining image of Istanbul, dominating the skyline with its great dome and six minarets. Completed in 1617 for Sultan Ahmed I, it's still a working mosque, so dress appropriately and avoid prayer times. Enter via the courtyard on the SW side. You step (shoeless) into the blue-tiled prayer hall beneath the main dome and its semi-domes. The mihrab is of finely carved marble, well-lit, and the minbar (pulpit) next to it is visible from almost all parts.

This was built in the 1430s by Grecian Jews ("Romaniotes") from the city of Ohrid, now in North Macedonia. The district of Balat was a Jewish quarter, swelled from 1492 by those expelled from Spain. The synagogue is only open for pre-arranged tours.

This was rediscovered in 2010 when an overlying building was demolished. It was built circa 430 AD to store water brought in by Valens Aqueduct. It's smaller than the better-known Basilica Cistern, but better lit, more atmospheric and less touristy.

The Byzantines built several great palaces in Constantinople and this is the only one to survive almost intact. It's from the late 13th century, in typical alternating marble and red-brick rows, and was an imperial residence: Porphyrogenitus means "born to the purple" indicating the heir to the crown. Yet it was merely an annex or pavilion within the much greater Palace of Blachernae, of which nothing else remains. It's set within the north end of the Theodosian Walls and was much bashed during the Ottoman capture. Later it was variously a menagerie, brothel, pottery, poorhouse and bottle works, then fell derelict in the 20th century. In 2021 it re-opened as a museum.